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Since
early morning, the man known locally as the "Filipino Elvis
Presley" has been stirring the contents of a large pot over
an open fire, just across the irrigation ditch. He was given
this nickname because of the emotion that pours from his slight,
angular frame when he sings. It is as if every cell of his body
is lamenting "Heartbreak Hotel." Although he is blind
in one eye and has a large gap in the front of his mouth where
he is
missing a tooth, he is quite attractive. This morning, however,
he is not singing, but rather intently stirring.
When visitors arrive, I am distracted from
thinking about "Elvis." Descending from several jeepneys
parked in front of the church, they are dressed in their Sunday
clothes, the children scrubbed until their faces shine. The adults
are carrying packages bound with twine, including bedding.
"Today we welcome our Brothers and Sisters from Maria Aurora,"
announces Mely. "They have traveled many hours to be here
for the weekend celebration of the church anniversary."
Everyone drifts to the back patio, where the packages are piled
on a table. The visiting women, who are wearing nylon stockings
even in the heat, sit and begin to fan themselves. They resemble
a bouquet of drooping flowers as they rest from their journey.
Mely welcomes each person individually and, as usual, I do not
understand most of the conversation. They are from an isolated,
mountain province far to the east and do not speak English. So,
I can only observe as Mely and Billie bring out tall glasses
of sweet, tepid tea and cookies. After awhile, the women retire
to the house to begin cooking and the children disappear in the
direction of the basketball court.
My gaze begins to wander once again across the irrigation ditch.
Most of the men have gathered in front of Buyat's nipa hut. They
are sitting in a large circle, laughing and singing, and appear
to be drinking from a shared bottle.
Drawn to their laughter, and to "Elvis" and his pot,
I balance myself carefully on the log crossing the ditch the
same log the children and Auntie Buyat cross all day long. Inching
my way slowly, I arrive at the circle of men. At first, they
seem disconcerted by my presence, and it occurs to me perhaps
a Filipino woman would never so bold as to join in the camaraderie
of men.
But then Joseph smiles. "Jessica, sit here with us,"
he says, motioning to a chair beside him. "I will give you
a taste of basi, sugarcane wine."After pouring some of the
clear liquid into a small glass, he hands it to me. All eyes
are on me, the joking silenced, as I join them in the ancient
ritual of sharing wine. I take a sip and begin choking violently.
Gasping or breath, I nearly fall on the ground because basi is
as strong as straight vodka or tequila. Continuing what feels
like an initiation, I
quickly drink the rest of wine without further difficulty.
A cheer and wild applause ensue from my male companions. For
them, this is a great joke, and it seems that once again I have
provided the entertainment. I imagine it must be better than
watching television.As they return to their drinking and gossiping,
my attention is drawn back to "Elvis," who is a short
distance away, still stirring. Unnoticed by the others, I quietly
approach him.
"What are you cooking in your pot?"
"Ah, Jes-se-ka, this is very special. This is soup of the
head of the dog."
He says this with great reverence, as I gasp and recoil backwards
from him and the pot, my American love of pets standing in stark
contradiction to the Filipino habit of eating just about anything
- for example, consider balut: fertilized eggs containing the
partially-formed bodies of ducks, which are boiled and eaten.
Incidentally, balut are also believed to have aphrodisiac qualities.
Unable to come to terms with either the idea of eating the family
dog or the mystery of male Filipino virility, I decide it would
be better to return to the more reasonable activity of cooking
with the other women.
Later in the afternoon, when a feast has
been spread out on long, outdoor tables, everyone comes together
again for food and conversation. Soon night
comes, and "Elvis" and the other musicians begin to
make music. Everyone starts dancing women with women, old with
young. There are no social reservations here in this large, extended
family of "Brothers and Sisters," where all are loved
and respected equally.Satiated with dinner consisting of lumpia
(Filipino egg rolls) and pancit (fried noodles) I leave and wander
towards the basketball court, where some of the men have begun
to play ball. Many of them are still drinking
wine and they are all smoking cigarettes "to keep the mosquitos
away." Picking up a guitar, I begin to sing "Lovers'
Moon," a song I learned from Joseph. Glancing over my shoulder,
I see Luna standing behind me. She has the face of an angel,
and my breath catches in my throat because I have never seen
anything so beautiful. She moves towards me and wraps herself
around my back for warmth, because it has become chilly. We sit
together in perfect contentment and watch the players. They are
moving shadows illuminated by moonlight filtered through a fine,
ethereal mist. The tap, tap, tap of the ball as it hits the cement,
the squeaking of shoes, and Luna's soft breath in my ear are
the only sounds to be heard, and it occurs to me: nothing needs
to be any different than it already is.
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